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' Muhammad and Muhammadanism,' London, 1874 The simplicity of his private life was in keeping with his public life. If ever a man ruled by a right divine, it was Muhammad, for he had all the powers without their supports. Head of the State as well as the Church, he was Caesar and Pope in one but he was Pope without the Pope's pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. ' The History of Muhammadanism and its Sects' He was a firm friend and a faithful ally.
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So great was his liberality to the poor that he often left his household unprovided, nor did he content himself with relieving their wants, he entered into conversation with them, and expressed a warm sympathy for their sufferings. ' The Life and Teachings of Mohammad,' Madras, 1932 And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel, whenever I reread them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher. It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knew how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. In 'Speeches and Table Talk of the Prophet Muhammad' Those who saw him were suddenly filled with reverence those who came near him loved him they who described him would say, "I have never seen his like either before or after." He was of great taciturnity, but when he spoke it was with emphasis and deliberation, and no one could forget what he said. He was the most faithful protector of those he protected, the sweetest and most agreeable in conversation. History of the Saracen Empire, London, 1870 The intellectual image of the Deity has never been degraded by any visible idol the honors of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion. I believe in One God and Mahomet the Apostle of God is the simple and invariable profession of Islam. It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran.The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. €˜History of the Saracen Empire, London, 1870 The greatest success of Mohammad's life was effected by sheer moral force. In 'The Decline and Fall of the Roman Empire' 1823
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Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab. The Apostle of God submitted to the menial offices of the family he kindled the fire swept the floor milked the ewes and mended with his own hands his shoes and garments. The good sense of Muhammad despised the pomp of royalty. ' The 100, A Ranking of the Most Influential Persons In History,' New York, 1978 Paul on Christianity.It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the secular and religious level.It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St.